Another
Foxhole—Another Atheist
By Marge Mignacca
To a non-theist, religion is mythology.
However comforting the gods may be to believers, they are merely a
manifestation of our desperate yearning for security, some sort of Force or
Deity to help us cope with the stresses of daily existence and to get through
the major traumas we all encounter from time to time.
In my view, an even greater reflection
(than religion) of humanity’s emotional frailty lies behind the infamous
Christian myth that there are, supposedly, “no Atheists in foxholes.” Although the claim is wholly
unsubstantiated, it continues to live in perpetuity. It’s perfectly
understandable that true believers would, of course,
lean on their god in times of crisis, but for them to insist that non-believers
have this same need of religion
in times of trouble is utterly false and ludicrous. This is why,
this ever-popular Christian fib about foxholes must constantly be exposed and
refuted! The Christian assumption that non-theists resort to faith every time
there’s a rough patch in the road has more staying power than the fables from
the Holy Books combined.
As an Atheist who is currently crouched
in a foxhole attempting to elude a persistent enemy (cancer), I speak with no
small degree of authority when I insist that we Atheists do frequently inhabit
foxholes without for an instant wavering in our resolve to favor Reason over
Superstition. This was true of a beloved Atheist friend, Catherine Fahringer, when she died in December of 2008. It applies
equally to me, and there are countless other Atheists who find religion just as
unnecessary when death approaches as at any other time.
Not only do we confront the enemy
without resorting to preachers and prayers, but occasionally we even muster a
flair for facing crises with humor. In my own case it was disgustingly crude,
but effective.
On December 4th, I had a
biopsy of my left neck to determine whether the activity showing up on my
latest CT scan signified a return of my cancer. It did. So on December 16th, we
met with the ENT doctor at University Hospital to hear his prognosis and
consider my options. Since none of the choices offered much hope, my daughter
and I felt suddenly defenseless: as if we were being pistol-whipped, with no
avenue of escape.
As we pondered all that the surgeon had
said and reviewed the limited options, the whole situation struck me as utterly
hopeless. We were caught between a rock and a hard place. I turned to my
daughter and muttered crudely: “This
is like facing starvation, and having a doctor extend one hand with a dish of
poop, warm and steaming, and in the other, a bowl of puke; then having him ask:
“Which would you like?!”” (The fact that neither “choice” held so much as a scintilla of appeal was
immaterial, however, since there were no other options.)
We considered doing nothing at all, simply letting Nature run its course, but the physician
warned that if I were to take that path, I would almost certainly be in for far
worse suffering than I would by submitting to a rugged operation. (This is
major surgery, and so difficult that it prompted one doctor friend to term it “brutal.” Surgery might prove challenging , even risky, yet another round of chemo would
be futile.
For as long as I can remember, humor has
come to the rescue whenever our family has confronted disaster, and,
invariably, it has served us well. Thus, however disgusting my comments that day
may have been, at least they provided a healthy outlet for the rage and despair
I was feeling. Our clan has dealt with a number of major health issues over the
years, so we’ve learned to handle some pretty rough stuff. Consequently, we’ve
come to regard laughter as a perfectly normal means of coping. It’s what might
commonly be called black humor in that it’s often brutally grim. Yet it never would have occurred to my
daughter or me to resort to religion
when faced with a crisis. Since we hadn’t been religious prior to our troubles,
why would we suddenly find religion a good fit now?!
The Christian conviction that Atheists
automatically become believers the instant life presents a challenge is
nonsense, and furthermore, I find it grossly insulting. An Atheist is still an Atheist,
whether carefree and luxuriating in a state of bliss or crouched in a foxhole
fighting for survival. A person’s basic philosophy simply doesn’t reverse itself whenever a
crisis presents itself, any more than his love of books diminishes if he
chances upon one volume with a misprint.
What bothers me most is why any
Christians would even make such a baseless and boldly arrogant assumption about
those of us whose outlook on life they cannot even comprehend, much less
respect! In the first place, to claim
that Atheists reject God-belief only when life is rosy, but then they immediately
embrace religion when the going gets rough is such a blatant example of faulty
reasoning that it defies description! For
a theist to insist that he or she knows the heart and mind of a non-believer is
tantamount to a wrestler claiming to know what makes a ballet-master tick. Perhaps it could occur, but it’s highly unlikely!
As I return to my computer in
hopes of completing this article, it occurs to me that I’m still very much an
Atheist, despite having learned this past week that I may have less than six
months to live. When the surgeon made the incision to remove the cancerous
nodes in my neck, he made a grim discovery. The cancerous nodes (which had
previously been relatively stable throughout several scans) had suddenly grown
rapidly, weakening the carotid artery to the point that removal of the nodes
would cause a better than fifty percent chance of a massive stroke. The doctor
left the O.R. to explain the situation to my family, and it was decided that
the best thing to do was to close the incision and not risk further surgery.
For all of us, it was
devastating. We were forced to confront the reality that not only will my
remaining time be short but that all of the surgeries, radiation, chemo, scans,
and other procedures I’ve had over the past couple of years have been futile. I
went through one trial after another in a game attempt to buy some time, but
all things considered, it’s been a useless struggle; just one extended comedy
of errors. There is no light at the end of the tunnel: the Piñata of
cancer-cures I have tried has produced no prizes.
It isn’t easy to face all this,
especially since the daughter with whom I live has
multiple health woes of her own and we have always faced things together. When
the time comes that I’m no longer here (and her brother resides in a different state),
her situation will be even more difficult than it already is. (For reasons too
numerous to list, we have almost no local support group.)
So needless to say, this latest assault
has put our family in a terrible bind. This is about as bad a situation as
anyone could imagine. But have we turned to religion? Hardly!
In the first place: even if I were a believer,
why would I pray to the very god who allowed this hideous disease to invade my
body and ravish our future?! If a god had the power to prevent or cure cancer,
wouldn’t he do that automatically?! Why would he need our prayers as a reminder that cancer is not a
good thing?! And furthermore, what good is prayer? Especially
after the fact.
If God exists and is truly a Supreme
Being, then he supposedly has complete control over all things, as well as the
ability to either prevent or reverse misfortune and misery.
Seems to me that
an omnipotent merciful god would protect us from all evil. When I ponder
the tragedies which abound in the world, it’s hard to imagine that a caring god
is actually on the job! How do we
explain the hideous injuries, misfortunes, diseases, natural disasters, and
other evils which attack humankind from all sides. Why
would any god worth his salt let such horrific disasters befall man, and then
demand that we pray to him for relief from our sufferings?!
Why couldn’t god prove his existence by
eliminating all Natural disasters? Why must we have tsunamis, quakes, hurricanes,
volcanoes, and other such devastating calamities?!
Obviously either he is not the
Be-all/End-all of the Universe and lacks the power to prevent misfortunes and
suffering, or he simply doesn’t give a rat’s ass, and we’re on our own!
Personally, I find it easier to have the kind of outlook which enables me to
accept my own situation without pleading to some heavy-handed Deity who appears
not to give a whit whether I suffer, live, or die. At least I won’t feel let
down by a God who might have saved me, had he only been willing! There are those good Christians who would say that my
current plight is the result of my non-belief. To this merciful observation I
would add: “Then what accounts for the
millions of sufferers in the world who are loyal believers?!” I’d be wealthy if I had even a dime for every true
believer I’ve known who has succumbed to cancer or some other brutal condition.
As I type this, the poor souls who
survived the massive earthquake in Haiti are still tramping through piles of
rubble, attempting to dig out victims who might still have a shot at survival.
At the same time, they must walk past the staggering numbers of corpses which,
by now, are in an advanced state of decomposition. The entire scene is one of
horror, misery, and despair.
And yet, however irrational it seems to
those of us who place Reason above Superstition, people are nevertheless still praying to their God for help,
and, no doubt, countless Holy Men of all persuasions are presently coming up
with nonsensical attempts at words of comfort to the stricken nation. How can
they continue to feed their bilge to the hapless victims of such a disaster?!
How can the holy men themselves make sense of any of this, much less manage to
feed their flocks enough blarney to save their continued belief in a “Loving
God.” Men of the cloth must be so inventive!! And how can theists possibly
confront suffering of this magnitude without feeling abandoned by their God?!
The Atheist approach, I feel, makes far
more sense! As I crouch here in my foxhole—knowing that death is approaching—it
seems obvious to me that it pretty much boils down to one simple conclusion: “Shit Happens!”